On a long train ride from the south-west to the north-east of China in 2005, I found myself sitting opposite a little girl with extremely thick glasses – the kind normally worn by old, nearly blind people. She was traveling with her father to the central city of Xi’an for her once-in-a-year visit to an oculist. The father told us that his daughter’s eyesight had been ruined because she grew up drinking heavily polluted water. And her case, I learned not much later, was far from unique.

a lake near Jinan, Shandong

Having lived in a northern province for some time, I had been well aware that China wasn’t a place where water is available in abundance. Yet this was the first time I realized that access to safe drinking water is a really big problem here. When children – tens of thousands of children – are half blind before they enter primary school, something is very, very wrong. Visually impaired children, deformed babies, the population of whole villages dying from mysterious forms of cancer; wells running dry, huge areas of arable land lost year by year to the advancing deserts, cities enshrouded in sandstorms, blackened rivers without any fish, lakes overgrown with slimy algae, jellyfish of monstrous size populating the coastal waters: These are all signs of a large-scale natural disaster happening right in front of our eyes.

Water needs a price tag …

We all need water to live, just as we need air. Both are similar in another respect, too: They are prone to being polluted so badly they are no longer safe. Making sure they are kept, or made, clean can be a major challenge. Yet while air surrounds us, with water things are different. Water, just like air, is a public good – but clean water is not. Most freshwater, as we find it in nature, is not suitable for drinking; moreover, modern industry and agriculture pollute it. Water must be processed before people can safely use it: This is costly. Also, water doesn’t tend to be where we need it. In most places where people live it isn’t available all year round just by itself. It must be delivered. Nobody can live without it, so water is undoubtedly a public need. Providing people with clean water is a service which needs to be paid for. Most problems associated with lack of access to clean water have to do with the fact that the price of water doesn’t reflect this.

China is a case in point. The country is classified as one of 13 water-scarce countries by the United Nations. Per capita water consumption in China is only one quarter of the global average. The northern part of the country, where about 40% of the population live and where some 60% of its crops are grown, gets only a fifth as much rain as the rest of the country.

a village well in Shandong Province

Groundwater tables have been falling for decades and in some regions, there is simply no groundwater left. Last winter there was so little rainfall in parts of northern China that people couldn’t even get sufficient drinking water from local wells – it had to be shipped in by water truck. Crops in the fields could not be irrigated at all so there was no harvest. At present rates of water consumption, the groundwater all over northern China will be exhausted in the next decade. In rural areas, more than one in three Chinese are without access to safe drinking water. A quarter of surface water sources are disqualified as drinking water sources, according to official figures, and long stretches of China’s rivers are polluted so severely that water can’t even be used for irrigation.

… even where water levels are high

The situation is somewhat different in the south, which gets a lot more rainfall than the north. Yet even here, tens of millions of people have no access to safe drinking water. Poor-quality or nonexistent sanitation systems are to blame. Hardly any wastewater from households, agriculture and industry is treated. Sewage seeps into the freshwater supply. Fertilizers are washed into the lakes and rivers. Much of China’s industry is concentrated in the south of the country. None the less, the sheer amount of water available in the south has given rise to grand schemes like the “south-north water diversion project”, which proposes to channel water over thousands of miles from the southern river basins to the parched northern plains. The technical feasibility of this project, which dates back to the Maoist 1960s, is increasingly being questioned by Chinese experts. Moreover, it has become clear that the social, economic and environmental costs of such a scheme would be huge. Most importantly, though, the amount of water in the southern river basins like the Yangtze is likely to drop sharply as a result of climate change in the greater Himalaya region. Whether southern China will have any water to spare 20 or 30 years from now is very much open to question.

Given this scarcity, you would expect the price of water to be high, reflecting the relative value of this resource, and you would expect all sorts of measures to be taken in order to save water, recycle used water and protect the water supply. In reality, however, widespread pollution, little processing of sewage water and inadequate sanitation are complemented by wastage on a huge scale. At about one-tenth of the price in countries like Germany – where water is far less scarce – water is very cheap in China. In fact, it is heavily subsidized by the state and by loss-making water utilities.

To be sure, most Chinese people are a lot poorer than people in the so-called “developed countries”, so water has to be a lot cheaper. But even taking this into account, water is still extremely cheap: What the average Chinese family pays for water as a percentage of its income is less than a third of the international average. At the same time, tremendous amounts of water are lost due to inefficient use in agriculture; Chinese industry needs 5 to 10 times more water to produce something than industry in countries where water is far less scarce. Cities can afford to water their parks and sports stadiums in the middle of summer while in neighboring villages the wells run dry – and while ordinary people are asked to “save every drop”. From the way China uses water, you would think it has it in abundance.

Clean water access first

At the same time, access to water is clearly a key factor for economic development and wealth. This is why Amity in its water-related work has concentrated on providing access and will continue to do so. While the big questions of climate change, environmental protection, fair distribution, conservation and sustainable use of water in China urgently need to be addressed by both the state and non-governmental organizations, it is by no means less important that people all over the country have easy access to as much water as they need. Productivity tends to grow strongly once access to water is ensured – for the simple reason that people needn’t waste their precious time fetching water anymore and can engage in more productive activities instead. In many regions of China, water projects are an essential element of poverty relief. It goes without saying that water needs to be clean and safe to use; this can be guaranteed only if comprehensive modern sanitation systems are installed. Chances are that the focus of water projects in China will shift to this area soon.

In March and May this year, Theresa Carino undertook a household survey of 7 villages in Guizhou and Guangxi Provinces where the Amity Foundation and CANGO (Chinese Association of NGOS) had carried out drinking water projects with the support of EED (a German, church-related development organization). The aim was to assess the impact of the six projects and their sustainability. The survey involved 135 households in 3 counties and one district. Below, she shares some of her observations.

Guojiatun residents used to collect water from a polluted river.

“What was the greatest impact of having a water system and piped water in your homes?” I casually popped the question as our research team sat down to lunch with residents in remote Fuliu Village in Southern Guangxi. “Removing the stigma of being tagged a ‘black village’,” was the village school master’s swift and sharp retort. “Blacks — that’s what they used to call us,” he stressed, his voice rising with emotion, “our young men could not find brides because women from other places were unwilling to marry into a village where we spent more than 5 hours a day fetching water.” There was no mistaking the close link between the lack of safe drinking water, poverty and stigma in China’s countryside.

In Fuliu, as in many parts of rural China, the search for safe, accessible drinking water had taken several decades. Men, women and children used to take part in daily expeditions over hilly terrain to fetch drinking water from unreliable surface or underground sources. Despite the enormous effort and the amount of time spent, water quality was extremely poor. In neighbouring Lengnian Village, the old water source had been an open pond filled with stagnant, greenish and turbid rain water. In Xiao Gumao (in mid-western Guizhou Province), the desperation for water had led villagers to draw water seeping from a disused coal mine.

Tainted by minerals, the water would sometimes turn red and even the oxen would refuse to drink the contaminated water. Mottled teeth among residents was a sign of excessive fluorine in the water. In downstream areas, villagers who drank water from shallow wells and polluted rivers suffered frequently from gastro-intestinal ailments.

Water vital to health and harmony

The plight of these farmers highlights the fact that close to 300 million villagers in China have no access to safe drinking water. In Guizhou there are 11.5 million people and in Guangxi another 10 million whose drinking water is unsafe. The six projects that were completed in the last three years have enabled hundreds of villagers to draw clean water either from deep, underground rivers or mountain springs. Their impact on villagers’ health has been dramatic. Farmers reported a sharp decline in gastro-intestinal diseases after the completion of the water projects, especially in downstream villages. Safe water accessible 24 hours a day has also meant better hygiene and sanitation for everyone.

water contaminated by a coal mine

Women seem to have benefited most from these water projects since they were the ones who had borne the brunt of fetching water and managing scarce water supplies for the household. In all villages, the women were extremely grateful to be freed from the back-breaking, time-consuming chore. They now could spend more time in economically productive activities. Su Ling, an energetic young woman from Xiao Gumao, proudly confessed that she now had 16 pigs compared to just two before the water project.

Women readily admitted that the competition for drinking water had been a source of frequent conflicts. Fights often erupted among villagers waiting in long queues for water. Domestic quarrels would break out over who should fetch water after a long day’s work in the fields. The arrival of piped water had brought an end to these conflicts.

Rise in living standards

With running water, farmers can now concentrate on raising their incomes and standards of living. Most noticeable during our field visits was the number of new homes under construction. In Ting Nian Village, 28 new homes had been built in the last six months, 30 in Xiao Gumao and 13 in Na Me Village, a Yao minority village. We were told that having running water had reduced the cost of construction considerably. Clay and stone homes were being demolished in favour of brick and concrete ones.

A man with his granddaughter shows his new tap in Guojiatun

Most villagers invest time saved from fetching water into more cultivation and animal rearing. Some seek more lucrative jobs in towns and cities. They say that having running water puts them more at ease about leaving their children with elderly parents. This, of course, has contributed to the new social problem of “left-behind” children in rural areas.

Despite these emerging problems, having piped water in their homes has become a source of pride for farmers. They now want cleaner surroundings and are beginning to raise issues concerning water run-off, pollution and garbage disposal.

Water conservation and sustainability

Indeed, the arrival of piped water has been a boon for all and nothing short of a miracle for those who have spent much of their adult life fetching water. Farmers want to conserve precious water and show concern about the sustainability of the water systems in which they have invested cash, labour and time. The participatory approach advocated by both Amity and CANGO had evinced a strong sense of ownership and responsibility among villagers. In most villages, farmers’ cash contributions to construction costs ranged from CNY150 (US$21) to CNY500 (US$73) per household, on top of Amity’s contributions and government counterpart funding. Every household had also provided labor time in the construction process.

a woman farmer in Xiao Gumao

Villagers now have to pay a water fee to sustain the operation and maintenance of the completed systems. In downstream villages, where underground water has to be pumped up, and filtration equipment is needed to ensure the water is clean and safe, fees charged range from CNY2.00 to CNY2.50 per ton depending on operational costs. To make it affordable, fees are being kept as low as possible but this means that very little is left for preventive maintenance. Paying for water is something new for China’s farmers and many households try to keep consumption levels low to avoid paying more. In fact, in many cases, household water consumption is now lower than before the project, with farmers often harvesting rain water for laundry and cleaning purposes.

There was a high level of user satisfaction with the water systems and most respondents in the household surveys indicated a willingness to pay more if necessary. So far, all households, (except for the very poor who receive government subsidies) are able to pay their water fees even if there are delays in doing so. Fee collectors complain that they have to visit some homes several times in order to collect. Others grumble that their stipend is highly inadequate for the time-consuming job. One village had to share the same technician and fee collector from another village because no one wanted the job.

For long-term sustainability, effective water management systems will be vital. Management systems vary from village to village but in those we visited, each had a village water committee that had members elected from among household representatives. There is a growing demand for accountability and transparency. Water fee collectors either issued receipts or had record books for meter readings and payments. Annual financial reports are posted on public notice boards and in one village, quarterly financial reports are made available. Major decisions about water pricing, repairs and maintenance are usually made at public gatherings where most households are represented.

Farmers have been articulate about their concerns and women, especially, want to make sure that issues such as water pressure, even distribution and financial viability are addressed. “We want to make sure we will always have running water!” declared the head of the local women’s development committee in Xiao Gumao.

Amity brought rainwater harvesting technology to farmers living on the parched Loess Plateau of southern Gansu. Today, several million local people use this technique as a means to survive even severe droughts. But water scarcity remains a problem.

The terraced hills of Anding are coated in lush green patches; tiny wheat fields pile up layer by layer as far as the eye can see. At first glance one cannot make out that the wheat sprouts, swaying in the winds of early June, may soon shrivel under the torching summer sun. This place in southern Gansu Province is part of the vast Loess Plateau and one of the driest places in China – only the deserts of Xinjiang have less water. Here, the yellow river runs far to the north and the bone-dry yellow earth holds no groundwater. There are no wells near the fields and no irrigation ditches have been carved out of the hardened soil. It soon becomes clear that crops, animals and the people of the hills all rely on rain and dew for moisture.

At 380 mm, annual rainfall in Anding lingers just above the minimum amount needed for growing crops without artificial irrigation. Even when it rains, little water can be absorbed by the solid soil. Most of it quickly runs off unobstructedly through the deep gullies and ravines which cut through the terraced hills. People in the area have become austere when it comes to water consumption. They use only one fifth of the amount of water used by people in other parts of China. Though the irrigated area has increased over the years, most people in the hills have no access to irrigation water, and even their access to drinking water is not reliable. The consequences are obvious: Lack of water is considered the number one factor responsible for severe poverty in Anding.

Unreliable rainfall

What makes survival in the terraced hills more difficult than in most other places is the unreliable timing of rainfalls. For farmers to be able to harvest wheat and corn at the end of the season, it is not enough that sufficient precipitation occurs overall during a year. Rain needs to fall at the right time to water the sprouting crops and regularly provide farmers with drinking water for themselves and their animals. But in spring, when the plants need water most, precipitation tends to be scant, only to become more frequent in late summer when crops don’t need so much any more and the water only contributes to the galloping erosion of the hills.

In the past, years of droughts or uneven rainfall meant hardship, hunger and even death. For farmers of the arid hills, water insecurity runs back far into historical times. Local records note 634 droughts over a period of 1400 years, with the frequency of dry spells getting higher in recent years. Almost every other year, people faced severe water scarcity, which caused agricultural productivity to drop sharply.

A wake-up call

So it was until 1996. The year before had seen one of the harshest droughts in sixty years. Around three million people on the Loess Plateau of Gansu and two million animals were left without water. Authorities needed to act. It was during this time that effective technologies were finally implemented to collect and store rainwater.

The Gansu Research Institute for Water Conservancy had already experimented with rainwater harvesting methods as early as 1988 but funds had never been granted to extend the project beyond the scientific testing grounds. The drought of 1995 gave the authorities a sufficiently strong incentive to go looking for the necessary funds and get serious about the “121 Rainwater Catchment Project”. Approached by the provincial Water Engineering Department, Amity – among other organizations – agreed to join the project, which eventually became a breakthrough in dryland farming and won international fame.

The project targeted villagers in 6 arid counties with neither groundwater nor runoff, says Xie Ying, head of Amity’s record archive. Each participating family agreed to three changes in their immediate environment. First, the farmhouse roof and courtyard, commonly used for drying crops, were paved with cement to make a good rainwater collection surface. Likewise, two underground water cellars between 15 and 20 cubic meters in size were built to contain the water collected on the cement tile roof and in the courtyard. And finally, one small garden plot near the farmhouse was created to be irrigated using water-saving methods. Farmers used this plot for growing cash crops and hence raising income levels.

Bringing water to millions

The project became hugely successful. At its inception, the project provided over 82,000 people and 40,000 livestock with reliable access to drinking water. Today, several million farmers rely on the technology Amity helped to introduce in the mid-nineties, says Qiu Jie, head of the Women’s Hospital in the provincial capital Lanzhou and an Amity partner for many years.

One of these farmers is 46-year-old Wei Yao from Lijiabao in Anding. He is the proud owner of a rainwater catchment system. He keeps the surface of his farmyard painstakingly clean to make sure that – if it rains – water running into the underground cellars remains largely uncontaminated. However, it takes some time for the sediments to settle after rainwater is washed in and water also needs to be boiled before it is used for consumption.

At present, Mr. Wei’s two underground cellars of 15 cubic meters each are big enough to provide his family with drinking water for 8 to 10 months in a normal year. Only during a dry spell does he rent a small vehicle to buy water from a place 8 miles away. What he can buy for CNY 80 (US$ 11) provides him, his family and their livestock with drinking water for one month.

However, although water is more easily available now the rainwater catchment system has been installed, Wei Yao’s family saves water wherever and whenever they can. For them, taking a shower or washing clothes remains a luxury they seldom indulge in. Farmers in the hills of the Loess Plateau are still clearly underprivileged in comparison with city residents in the same area.

Inequalities in water consumption

The rural-urban divide, a current policy tenet which, in many areas of daily life, staunchly favors city dwellers over people in the countryside, is evident in the way water resources are allocated. In 2006, city folks in central Gansu Province were entitled to use an average of 80 liters of water per day whereas people in the countryside were expected to use no more than half this amount, according to a study by Lu Caizhen, a social scientist who has researched water use in Gansu. This disparity is justified by the assumption that urban residents take showers and use water toilets frequently whereas villagers don’t. But why don’t they? The reasoning doesn’t hold up when farmers are asked for their opinion – they feel it’s utterly unfair.

Landscape in Anding. Only the deserts of Xinjiang are drier.

In the end, water scarcity will affect everybody in Gansu in one way or another. Around the district center of Anding, where groundwater is still available and residents enjoy running water from underground sources, the water table is dropping rapidly. One district official has estimated that, in no more than ten years’ time, water will have dried up completely. It is as yet unclear what will then happen to the people. Some residents have moved up north to Dunhuang near the ice-capped Qilian mountain range, where ground water is still available. But the city has already become wary of all the environmental refugees pouring in from the south. No more people from dried-up regions are accepted in.

Where will the Anding city dwellers turn for water now? Nobody knows. As long as rainfall remains stable in Anding, at least the farmers in the hills will survive for a while. The next decade will show if things will stay like this in spite of climate change.

Restoring decaying water systems on the Loess Plateau in Gansu Province not only helps farmers get easier access to drinking water. It also reduces social inequalities between the water-rich valley dwellers and the farmers on the parched planes. In Ningxian County, Amity has shown that it can work.

Luo Xiaohong and her children in front of their cave home

Luo Xiaohong squats in her yard of rammed earth, handling a small patch of bright red chili laid out to dry. Her two small children, a boy and a girl, are dressed in clothes as red and bright as the chili in front of her. But this is where the colors stop. Everything else around is dusty, drab and tinged in a pale yellow. Luo Xiaohong’s family lives in a cave, carved out of a high cliff of tightly compressed yellow earth, typical for eastern Gansu Province, and sealed with a brick wall at the front. This is where she has lived since her wedding 10 years ago, and this is where her two children were born.

Many poor people in Dowan, a village with 366 households perched on the upper levels of the Loess Plateau in Ningxian County, still occupy such caves. The cliffs in the neighborhood are dotted with them. Recently, more and more people have moved out of the caves into houses and Luo Xiaohong has not given up hope that one day she will also move out, but severe poverty has so far cut her off from any of the modest material improvements some other villagers have enjoyed in recent years. As for now, she lives in this cave filled with one big bed, a few shelves for kitchen gear and several massive earthen jars.

The chilies she is drying in the yard do not earn her an income. What she plants will go to the family pantry, not to the market. Even though her husband earns some cash as a migrant worker, the remittances he is able to send back home have always been small. Every now and then he manages to buy some wooden planks or part of a fence. These are now stacked in front of the cave, waiting to be used as building material at some unknown point in the future. “Maybe some time, we can use this to build a house,” says Luo Xiaohong. A house made of mud and woven osier stakes. Life means hardship for her and many other people on the flat hill-tops of Eastern Gansu. Much of this has to do with the lack of water.

Poverty for hill-top dwellers

In Ningxian County of eastern Gansu Province, it is easy to tell the economic well-being of a family when you know where they live. Up on the planes, even the wealthiest families can serve meat at the table only twice a month. Owners of a cave home like Luo Xiaohong eat meat once a year during Spring Festival. Valley dwellers, by contrast, are much better off – for one main reason: access to water. Down in the valleys, where ground water rests near the surface, exploitation of the resource is cheaper and easier than up on the flat hill-tops. On the elevated planes of this extensive tableland, sinking a well deep enough to hit water is expensive and troublesome. If you happen to be born here, chances are high that you are dirt-poor.

On the hill-tops annual harvests solely depend on rainfall. Water in the deep wells pumped up from a depth of around 200 meters is not enough for farmers in Dowan to irrigate their eggplant and chili fields. But rainfalls are unreliable in Ningxian County. “Sometimes, we get rain twice a month, sometimes it doesn’t rain for months on end,” says Luo Zhanhu, the local village doctor. Besides all the worries about their harvest, people in Dowan are only able to wash their clothes or take a shower when there is rain. Luo Xiaohong’s family cannot take a bath during the winter months. Only in summer do they shower every other month. At least drinking water should be enough for people and animals because of the deep wells. But some communities do not even have deep wells.

Deteriorating infrastructure

In Dowan, Luo Xiaohong’s home village, there was none until recently. The people in Dowan had lost their village well to the forces of slow decay. Shabbily built decades ago and with no-one there to pay for maintenance, the walls of the well had eventually collapsed. The reason behind this decay and lack of initiative among villagers is rooted in the political and economic changes during the early years of Deng Xiaoping’s rule. In China, many parts of the rural infrastructure deteriorated after the end of the rural communes in the early 1980s. People welcomed the economic freedom that came with the waning influence and control of the central government at that time. What went unnoticed at first, however, was the creeping deterioration of the infrastructure that came with it. As the government pulled out, funds for maintaining older structures of the water systems dried up as well. Local cash sources, which could have built the village a new well, have always been meager on the high planes. A village like Dowan is certainly too poor today to pay for a village well.

After the well collapsed in Dowan, drinking water had to be fetched from wells in other communities. People had to walk for up to four hours to fetch water in the early morning hours. One of the young farmers from Dowan still remembers his dreadful walks before dawn through solitary woods and down the precipices to the valley floor to fetch water from the well of another village. He had to arrive at the site early if he wanted any water at all. People had to wait in line, Luo Xiaohong remembers, and if the well ran out of water, quarrels or fights broke out.

Restoring access

To help villagers in Dowan get access to water locally, Amity agreed to rebuild the well, 200 meters deep, and erect a water tower to store water and ensure the necessary water pressure for a water system to run smoothly. Building this water system and providing villagers with running water in their homes was the responsibility of the local government, according to the arrangement.

Farmers in Dowan fill a water cart at the well donated by Amity

Today, each of the 1650 villagers is entitled to use 20 liters per day from the well – a small amount compared with the national average (urban resident daily water consumption per capita was 211 liters, rural resident daily water consumption was 71 liters in 2007). In exchange, each family pays 10 yuan per month for the electric water pump and the salary of the man in charge of administering the pump, electricity and the water tower.

The amount of time Luo Xiaohong used to spend fetching water has been cut tremendously. Instead of walking more than four hours to the well of another community she now manages to do it in one. Now, she can spend more time on improving her situation. However, Luo Xiaohong’s worries are not yet over. A sewage system is not yet in place. Also, she and other people from the village have to haul big wheelbarrows with tin kegs fixed on top between the water tower and their homes.

Handling the water cart is sometimes too much for a woman like Luo Xiaohong who, most of the time, needs to do the heavy farm work and take care of the children, all by herself. Her cave home at the cliff is connected to the upper plane by only one way, a steep and narrow hollow way barely wide enough for the water cart to be pushed through. When it rains the passage turns into a slide. When that happens, she is hardly able to keep the barrow from racing into the abyss.

Even though she now spends less of her time fetching water, she might be in store for a few more rough months with her water barrow. The village heads have promised to build the water system in the near future. Like everyone else in the village, Luo Xiaohong will help to dig the water ditches. The pipes are paid for by the government. A water system would allow her to fetch water from a tap right above her cave home. The tap is already in place but it is still running dry.

For now, at least the water supply seems stable and accessible – one big step toward restoring part of the collapsed infrastructure of Dowan Village. Hopefully, in the near future, prosperity from water-rich areas will start trickling downward to the farmers on the planes.

One year on, the shattered Sichuan villages near the fault line at Mianzhu had made a new start. The local economy had been kicked into high gear. Red bricks, piled high along the roadside in front of nearly every homestead, were gradually replacing the heaps of rubble and debris from the time right after the earthquake. The villages had changed color from gray to red and the sound of concrete mixers filled the air. Demand for bricks was soaring, pushing brick factories back into business for a while which had been closed because they hadn’t been profitable anymore. Almost all young villagers in the region, men and women alike, had signed up with one of the local construction companies. By building other people’s houses, these young farmers were trying to make some money to eventually build their own homes.

How Amity helped

In Woyun, Amity had pushed hard all year to give farmers their new homes as quickly as possible. Cheques were signed as soon as farmers were able to attest that they were in fact building their homes earthquake-proof.

These efforts seem to have paid off. The earthquake-proof structures in Woyun were erected much more quickly than in any of the neighboring villages, says one village official. Most of them are now finished. Many farmers from the neighborhood visited Woyun to study the architectural sketches of earthquake-proof houses, which had been given only to the people in Woyun by compassionate architects from Hong Kong. Many farmers from neighboring villages seem to have copied the Woyun sketches because they are so good.

In addition to subsidizing new homes, Amity had handed out warm winter clothes, blankets and large metal containers to keep harvested crops dry and out of reach from ravenous rodents. All of these goods and donations were greatly appreciated by the people in Woyun. But an NGO cannot be content with meeting only material needs, however welcome this is. There is much more to rebuilding a village than this.

For a community shaken to the core by a disaster it is no less important to regain civility, trust and a public spirit than to build new homes for everyone. Or in the words of Confucius mentioned above, it is the “rites”, the civic virtues, that need to be restored. How was this to be done?

Three main goals had to be reached in order to bring the community back on its feet and “restore the rites” in Woyun Village: a) Convince the villagers that they can trust the NGO (Amity in this case); b) create an environment in which villagers trust each other; and c) develop a community spirit so people have fun together.

Trust the NGO

It is, of course, a banality to declare that an NGO needs to be trustworthy in order to do a good job. But how can you prove your credibility to people who have had mixed experiences with promises in the past? Not every farmer in Woyun was convinced from the start that the Amity Foundation, which was not very well known, actually told the truth about wanting to subsidize everyone in the community. Some people, fearing that funds for building their homes might dry up all too soon, tried to bend the rules. By secretly bypassing safety measures, they thought they could lay hands on their part of the money first. Amity had to develop strategies to put doubtful people at ease without cutting back on safety standards.

The trust offensive started with Amity opening its own office in the village, equipped with modern communication devices and manned by staff from Nanjing headquarters, who worked 24/7 and slept on pallets in one of the two small rooms. The fact that villagers could drop in any time to seek advice or make complaints made a big impression on the community.

A next step included a lot of legwork. Amity staffers Gong Sheng, Shu Peng, Yue Yaomeng and Shu Junsong soon became familiar faces. They walked tirelessly up and down the mud paths, signing cheques, giving advice and convincing people to observe safety standards.

Key to winning villagers’ trust was a high level of transparency. Outside the office, a list on a billboard included every single person who had received funds or was entitled to receive funds soon. Everybody could check the list and, in case of doubt or disagreement, complain right away.

Trust your Neighbors

For the long-term perspective of the village community, however, it was even more important that farmers trusted each other. Could they rely on the their neighbors and fellow villagers even though everybody had ample needs? A series of participatory activities, which Amity conducted during the reconstruction period, put solidarity among villagers to the test.

The first occasion for such a test came up when the poorest family of each of the 16 village groups was to be selected. Each village group was asked to agree on the most needy family, who would then receive an extra CNY 1000. At first, most of the farmers hurried to declare their own family to be the poorest. But finally, after a lot of discussing and soul-searching, a consensus within each village group was reached and the actual poorest family was selected. Village solidarity had won.

Strengthen the Community Spirit

Ultimately, a village needs to establish a community spirit to solve its problems in the future. In Sichuan, this had been lost; not just because the destructive earthquake brought each family to largely mind their own private problems. Social cohesion of rural communities has been on the decline for many decades.

It first came under pressure when the commune system was dissolved in the early eighties, even as farmers’ material conditions improved greatly when private agricultural production was officially sanctioned. Farmers became lone fighters in their struggle to survive right up to the earthquake in 2008. But reconstruction poses an opportunity to reverse the trend towards less and less community spirit.

In order to strengthen social cohesion in a community, it greatly helps to create commonly shared memories. In Woyun, the farmers decided to give it a try. With support from Amity staff Shu Junsong, a festival, the first of its kind, was organized by villagers to celebrate Spring Festival as a community. Various kinds of performances were organized, but the singing contest clearly beat them all. For weeks before the event, Shu Junsong recalls, small singing ensembles rehearsed their tunes in private homes to prepare for the big day.

The event succeeded in promoting public spirit. Of all the help Amity has given, says Liu Yingquan, an old farmer from Woyun Village, initiating social activities was the best part: “It made us all more self-confident to face the future.”

It is important whether or not the local beneficiaries, rather than me, are content with the result. Only half an hour after the event we sent staff to the crisis region. The same day, we decided to commit CNY 2 million. That was the first time Amity has pledged such a big amount at the very beginning of the emergency work. Also on that day, we sent an appeal to our partners. Our greatest concern was to meet the needs of the victims as soon as possible. Reconstruction was also quite successful. Woyun was the village where reconstruction work made the quickest progress and ran more smoothly than in other villages. By the end of June 2009, all the house reconstruction work was completed. Only a few of the houses have not been redecorated yet.

After the earthquake, Amity opened an office in Woyun Village to manage and supervise reconstruction work. Is Amity doing a job the villagers should be doing themselves?

It was very meaningful for Amity to establish the Sichuan Earthquake Reconstruction Office in Woyun, which is staffed with Amity employees around the clock. The traditional institutional system and the conventional way of doing emergency relief is not appropriate after a disaster of such scale and with such huge loss of lives and assets. Setting up this office makes our work more efficient and effective. Also, being stationed in the village can strengthen and deepen staffers’ understanding of the locality, the project targets and local partners. In addition to promoting participation of local people in the reconstruction effort, the office can accomplish better coordination of the project and increase the involvement of the experts. Through process management and control, it is easier to realize project capacity building and to investigate the special needs of the local people. For example, a survey conducted by our Office in August 2008 showed that the material most needed for agricultural recovery after the quake were granaries. So we provided each family with one.

However, we don’t want to replace the local people. We organized a Village Reconstruction Committee, elected by the villagers. We have worked with the people. It is important that they make their own decisions and develop the village according to their needs. Our reconstruction work will end at some point, so we have to emphasize self-development. Support from outside is, of course, very important, too. I want to thank all the people who have helped our work, especially the experts from the Hong Kong Institute of Architects, the Hong Kong Institute of Planners and others. They visited the village to give instructions and training. Farmers quickly understood the key points of seismic fortification. The training has enabled local people to participate in reconstruction work. The new houses in Woyun survived the recent 5.6 M aftershock undamaged. We have learned a lot about the importance of technical support and other details. Mr. Liao, head of Village Group 2 and member of the Village Reconstruction Committee, has improved his working capacity and reputation by attending a training by the Hong Kong experts. Many families invited him to inspect their houses. Amity staffers have actually learned a lot themselves about reconstruction.

What else did Amity staff learn?

Working with the local people is the principle we must hold on to. For example, all the target families have been affected by the quake but it is more difficult for poorer families to recover, so we wanted to help the poorest families with special grants. Instead of choosing the target families ourselves, we made a survey and organized discussions among villagers together with the Village Reconstruction Committee. The list of candidates was put on public display in the village. In this way, we won the villagers’ understanding and got a list of the poorest families. Our approach has promoted community harmony and encouraged villagers to help each other.

We also learned how important profound supervision is. Amity allocated funds gradually. Only if farmers proved at different stages during house reconstruction that standards were respected, did they get the money. Some families were given funds from the Village Reconstruction Committee before they completed their tasks, which was found out by our monitoring efforts. We called a meeting of villagers to explain the importance of quality control and our purpose of granting funds in stages. After that, the Village Reconstruction Committee reversed the payments and rechecked the house quality. So construction quality was ensured.

What does Amity want to achieve besides reconstructing homes?

We are working to help victims with reconstruction in three aspects: their houses, their community, their spirit and morality. There are many tasks ahead for Amity. We want to reconstruct the drinking water and broadcasting system and promote organic agriculture. To help rebuild the local community, we are considering to expand the role of the Village Reconstruction Committee. In the future it could take care of community management in agricultural technique, road management, health management etc. We want to help them set up an autonomous village organization to realize sustainable development. We hope that eventually all our activities will help to develop a community spirit in Woyun. This is very important because many families have lost homes and relatives. They tend to concentrate on solving their personal problems on their own. But we should work together as a community to overcome these problems. By organizing cultural events and village art performances and emphasizing elections, we hope that farmers become more self-reliant and enhance their self-development ability. After one year of work, local villagers and Amity are confident that the village will have a bright future.

My name is Tang Zhengshu. I’m 15 years old and live in Woyun Village with my family. The earthquake of May 2008 was a disaster for us. Our house collapsed, the furniture was damaged and our livestock was buried under a pile of rubble. After this, my family sank into utter despair. Whenever memories of the terrible moment surfaced, I got a chilly feeling. Even late at night I had trouble going to sleep.

Very soon after the earthquake, people from the Amity Foundation came to our village. In the time immediately after the quake, as we struggled for survival, they gave us quilts and tarpaulins; at harvest time, they provided steel granaries and organic fertilizer; when cold winds were blowing, they brought warm winter clothes and shoes so we at once felt as if spring had already come. With Amity’s help, new houses have been built all around. Amity is like the first sunbeam in the morning, giving us hope and warmth; it is like a flower, letting us smell the freshness of spring; it is like a neon lamp at night, allowing us to see the path before our feet.

On the eve of Spring Festival 2009, I was very happy to hear that Amity planned to hold a big Spring Festival couplet writing competition! But – how would I be able to write a good couplet? I racked my brains … Then, one day, a friend of mine quoted a line from a popular folk song: “Pawn shops here, pawn shops there, pawn shops take things everywhere …” Immediately I found myself in a sudden burst of creativity. Hadn’t there been a huge earthquake? Hadn’t a big outpouring of compassion followed in its wake? The relation of disaster and compassion, didn’t that exactly mirror our situation right now? I grabbed paper and pen right away to write down my idea before it could slip away. I spent some time altering and embellishing what I had written; then, finally, I had created my own work of art. The first part of my couplet read: “Big earthquake, small earthquake – big or small, the earthquake shatters people’s hearts”, the second part: “Your love, my love – your and my love connects people on the Earth”, and finally the horizontal part, which links the two: “New life for China”.

What I wanted to express was praise for Amity’s spirit of selfless dedication to helping us. I didn’t just write this couplet, but signed up as a volunteer for Amity as well: to decorate and clean the village meeting place, to cut paper for Spring Festival couplets, to reveal other people’s couplets on the stage, to add up scores, to hand over prizes. After the end of the contest, it was my job to tidy up the meeting place and help putting things in order again at the local Amity office. Being such a volunteer made me very happy! Although there were all sorts of different things to do, it was a good experience and I also learned some interesting things, e.g. how to organise a big event and what to pay attention to when so many people are involved.

I still remember very well the first round of the competition. I was standing behind the stage, feeling extremely nervous. And when I went on stage, I didn’t know where to look with all these hundreds of pairs of eyes directed at me. This got even worse when Mr. Gong of the Amity Foundation addressed me on the stage and asked me to introduce myself to the crowd and talk about the night’s programme. My heart was beating wildly, but somehow I still managed to say what was on my mind. I was surprised that the people reacted with friendly applause. After the event Mr. Gong told me that he hadn’t first introduced me because this would have reduced the effect on the audience. But then, it had been so surprisingly easy. I think maybe this is what life is like: When we encounter difficulty, at first we’re all overcome with fear, and if we don’t dare to move at all, we may well end up remaining cowards. After my experience of being on that stage, I now feel that I’m able to step in front of a crowd all on my own and perform and it’ll be just fine. I really profited from this experience.

What I didn’t expect at all was that my Spring Festival couplet won the 2nd prize! What a stroke of luck! The big Spring Festival couplet competition not only brought happiness to our village, it also revealed our hidden artistic talents, including my own. All of us living in Woyun Village had seemed quite ordinary and unremarkable – now, all of a sudden, it became clear that we’re really masterful makers of handicrafts!

At the first Spring Festival after the earthquake, it was the first time for me to make a couplet, the first time for me to serve as an Amity volunteer, the first time for me to experience the respect and appreciation of strangers, the first time for me to feel boundless happiness. The smiles on all faces were so bright, all hearts were brimming with unspeakable gratitude. There is so much love in the world – this is why we got in contact with the Amity Foundation and why we have been able to build up our confidence. Love is so deep, so beautiful: Thank you, sisters and brothers of Amity, peace and happiness be with you!

For the children of Woyun, Gong Sheng is the perfect older brother – someone to love and to look up to.

Promoting popular traditions and folk culture is one part of development work which Amity wants to emphasize. Mid-Autumn Festival and Spring Festival are certainly two great opportunities to promote this idea. On September 15, we pulled off what became the the first “Mid-Autumn-Festival Gathering” in the history of Woyun Village. Later, around Spring Festival 2009, we staged a series of cultural activities, hoping that they would bring some happiness to the lives of the villagers so they could pick up their lives again and regain confidence.

The greatest thing about the cultural program was that so many villagers attended. Participating in these activities meant more than just taking part in the program. It showed that villagers were actively taking part in organizing and managing these events and that the farmers were making an effort to promote their traditional culture.

Shu Junsong

Villagers have become very fond of Shu Junsong. He is reliable and highly efficient.

Before the Spring Festival cultural programs started, we Amity staffers were very active in getting people interested in participating. Gradually, however, it was not just us who pushed the idea. Everybody around us kept supporting the program.

On the evening of one of the first days after Spring Festival, I arrived at the Amity Office in Woyun Village. I hadn’t even quite got out the car yet when I already heard the sound of singing floating towards me from a distance. Several village groups were holding their rehearsals for the upcoming competition. Several days later, you could hear the faint sound of choir singing in every street and every small alley of Woyun Village. Nobody had given people this task and nobody had prepared for them to do it. The villagers were inspiring us to work harder than before.

Our disaster relief and reconstruction principles, together with the latest figures of expenses for Amity’s work in the Sichuan earthquake region, can be downloaded here (PDF – please click on the image). This document highlights how beneficiaries are selected, the emphasis put by Amity on beneficiaries’ participation, how we monitor our project work and how we select our partners. Between May 2008 and June 2009, Amity has allocated a total of CNY 24,455,768 to the Sichuan earthquake projects.

The new homes in Woyun Village are almost all finished, traffic is buzzing and people are busy planning their future. It almost seems as if pre-disaster conditions had been restored – things seem even better than before, with all the specially designed houses which will protect the farmers from future earthquakes. But a disaster of this scale is bound to have an impact on the way people think. There must have been changes in people’s outlook on life.

Luo Li has changed - but will it make a lasting difference?

Luo Li, a girl of fifteen from Woyun Village, agreed to talk to me during lunch-break at her school about the changes in her life. She had been among the students who ran for life when her school was about to collapse. All the students made it to safety in time, some carried on the backs of their teachers. These scenes had given Luo Li nightmares and caused occasional sleeplessness right after the event, but bad dreams have by now ceased almost completely to bother her. Life has returned to normal.

It is her and her family that have changed since the disaster, says Luo Li. She remembers that money used to be a common topic in her family, a frequent cause of disagreement between her parents. “But since the earthquake, my parents’ point of view has changed,” says Luo Li. In her view, her parents have become less materialistic, valuing life as such more than before. Change has also taken hold of herself: “I have matured,” she says, “I am less naughty than before.”

Today, she buys her own clothes in Mianzhu and she takes care of the family household, doing the laundry and cooking meals for her father and grandparents. She admits that love in the family is now the most important thing in life.

Discovering inner values

The earthquake, it seems, has become a turning point in common people’s lives. But have people really come to appreciate “inner values” more deeply? Are idealistic motives shaping their behavior more than before the disaster?

Walking around Woyun Village, I certainly got this impression. To begin with, there was a greater tolerance towards expressing a religious belief. Small signs of faith have sprung up everywhere in Woyun Village. Books on Buddhism can now be found on the bookshelves of village officials. A calendar featuring a famous Buddhist monk adorns the office wall of the village heads and the village doctor’s treatment room. Common people openly display objects of so-called folk religions, obtained at a nearby Buddhist temple and hung above the doors in order to scare away evil spirits. These signs of religious convictions are not obtrusive, but they are more clearly visible than before.

In the aftermath of the earthquake, villagers have also eagerly embraced a new communal spirit, which had been dormant for many decades. Communal celebrations of major festivals, discussion groups on village affairs and democratic forms of decision-making in the community have greatly strengthened people’s confidence in recent months – so they say. But does all this mean that Luo Li’s family and all the other farmers in Woyun have found a new placidity? Hardly so.

Money is still an issue

Conditions keep people worried about their future. Like almost everybody else, Luo Li’s family had to build a new house with little money at hand. Although her father was able to do manual work, only her mother secured a paid job. She has worked as a domestic helper in the capital Chengdu, earning around CNY 750 per month. Most villagers who become migrants have less than that on their payroll. Jobs have been lost and wages have plummeted since the global economic crisis began last fall. Post-quake rehabilitation work was still going on at that time. Farmers cannot make up for such losses by selling their agricultural produce. Broken roads, destroyed in the earthquake, have hampered logistics and therefore pushed up prices for vegetables formerly exported to other regions. The farmers have therefore reverted to subsistence farming or to selling potatoes at local markets. Villagers in Woyun say they urgently need better agricultural technology and know-how to avoid being eventually pushed to the fringes of society.

Even if their outlook on life has changed, people in Woyun are still too poor to stop worrying about money and their material future. Despite her young age, Luo Li is no exception. When she was a child, she admits, her dream was to be a policewoman, but lately she has been content with just finding some job soon and raising a family of her own. When she earns money, Luo Li thinks, her relatives will stop worrying and this will eventually improve the relationships in her family.